The Walden Effect: Farming, simple living, permaculture, and invention.

Religion and community

HutteritesAlthough I'll leave Diamond's larger description of religion for you to read about on your own, I did want to write about one factor that the author believes has made religion a staple of traditional societies.  As I mentioned previously, it's very important to separate "us" from "them" in traditional societies since strangers are potentially dangerous, and religion helps cement that distinction.  Religion is usually expensive either in terms of time or money, so your willingness to jump through those hoops serves as evidence of your commitment to support others of your religion.

Why is this relevant to homesteaders?  Diamond reports that intentional communities are much more likely to stand the test of time if they're based around a central religion.  One study examined the communes that popped up in the U.S. in the 1970s and found that secular communities dissolved four times faster than those with a religious focus.  Similarly, religious kibbutzim in Israel have been much more successful than secular ones.

That observation reminded me of an interesting series of posts on Club Orlov, assessing which intentional communities survive and which fail.  Both Diamond and Orlov touch on the success of the Hutterites, a religious group related to the Amish who live in small agricultural communities throughout the western U.S. and Canada.  It looks like I am Hutterite should move its way up to the top of my reading list.


This post is part of our The World Until Yesterday lunchtime series.  Read all of the entries:


Join the Walden Effect!

Download a free copy of Small-Scale No-Till Gardening Basics when you subscribe to our behind-the-scenes newsletter.

Anna Hess's books
Want more in-depth information? Browse through our books.

Or explore more posts by date or by subject.

About us: Anna Hess and Mark Hamilton spent over a decade living self-sufficiently in the mountains of Virginia before moving north to start over from scratch in the foothills of Ohio. They've experimented with permaculture, no-till gardening, trailersteading, home-based microbusinesses and much more, writing about their adventures in both blogs and books.



Want to be notified when new comments are posted on this page? Click on the RSS button after you add a comment to subscribe to the comment feed, or simply check the box beside "email replies to me" while writing your comment.


One study examined the communes that popped up in the U.S. in the 1970s and found that secular communities dissolved four times faster than those with a religious focus. Similarly, religious kibbutzim in Israel have been much more successful than secular ones.

In religoius groups, especially small and non-mainstream ones you are generally not free to leave. Even if the menbers are nominally free to leave, there will be intense social pressure to conform. Additionally, groups like the hutterites and amish don't seem to send their kids to regular primary schools, let alone secundary or teriary education. Leaving them unprepared to build a life outside the group except as unskilled manual labor.

There have been series about amish and hutterites, on Discovery IIRC. I found their lifestyles very depressing. No room for learning and growing. No freedom to choose what you want to do or be.

In my opinion, that is too high a price to pay.

Comment by Roland_Smith Fri Feb 7 13:04:00 2014

Hi All,

I wonder if the same sorts of things are true in 'closed' countries?

I suspect so.

Maybe free direct satellite internet should come sooner than later?

John

Comment by John Fri Feb 7 14:03:30 2014

I was actually very interested in intentional communities as a teen. I got to know an Old Order Amish family that welcomed me into their home. I visited a number of times and was given an open invitation to move into their home with them. I also spent several visits with a Hutterian Bruderhof on the east coast. They were at that time communally bound with the old Hutterites but have since split. They actually started in early 19th century Germany.

The Bruderhof actually sends all their kids to the local highschool and requires most of them to get college or university educations out in the world so they get a chance to experience and decided for themselves. The Amish allow their children to experiment a lot with the outside world and their English neighbors. Naturally of course they do want their children to eventually settle at home.

Honestly I still miss the level of community those groups offered and wish it was something I was able to give my own children. I miss what little I experienced and grieve on some level how my natural "hermitness" makes it harder for me to form more of a community IN my own community. Then again that was part of why I chose to not pursue a life in those communities. It was simply too much for me. But I very much admire intentional communities. Right now the closest I come is having a rather large group of my own children and living across the street from my parents and spending a lot of time with them.

Comment by Marcella Fri Feb 7 20:03:17 2014
For immigrants, church was the one thing that could literally bring them all together on a regular basis to cement the concept of community. (Maybe today it would be a sports team serving the purpose.) They had a designated "alpha" (the priest/pastor)- without the disrupting fights of the pack situation. You were given a set of rules to follow if you wanted to be in the club, and if you didn't follow them, you were an outcast- not a comfortable place in a small community.
Comment by doc Sun Feb 9 07:55:10 2014





profile counter myspace



Powered by Branchable Wiki Hosting.

Required disclosures:

As an Amazon Associate, I earn a few pennies every time you buy something using one of my affiliate links. Don't worry, though --- I only recommend products I thoroughly stand behind!

Also, this site has Google ads on it. Third party vendors, including Google, use cookies to serve ads based on a user's prior visits to a website. Google's use of advertising cookies enables it and its partners to serve ads to users based on their visit to various sites. You can opt out of personalized advertising by visiting this site.